Compose a 1750 words assignment on philosophies of art. Needs to be plagiarism free!

Compose a 1750 words assignment on philosophies of art. Needs to be plagiarism free! This paper analyzes a variety of efforts that have been put forward to interchange the much-condemned idea of feminist politics concerning women’s distinctiveness with the perspective of perceiving themselves and expressing their views as a crowd. It is believed that when the womenfolk express themselves in groups, they radiate an explicit display of collective politics with diversity and inequality taking the core of their agenda. This understanding varies from other various concepts of political community in the political theorizing arena. In the late 1970s and early 1980s, when the feminist notions had taken centre stage, black feminists, Third World women, women of colour, women with various personalities, and lesbians began to pass across the message that global feminism does not care about race, age, culture, class, and sexuality. Their arguments were based on the idea that unsophisticated categories presented by women’s movements could not account for their several loyalties and identifications (McRobbie 2009).&nbsp.Feminist Theory Identity Crisis&nbsp.&nbsp.&nbsp.&nbsp.&nbsp.&nbsp.&nbsp.&nbsp.&nbsp.&nbsp.&nbsp. There are many arguments by critics that feminist theory is struggling in the contemporary world and undergoing a crisis of identity. This intimidates the same practicalities of feminism just like it has been expressed up to now, its persistent existence as well as its position and influence in the academy. The expressions of other feminists, for example, women of colour, lesbian and Jewish feminists came up with the idea about “feminisms” rather than just “feminism.” They ensured the dispute of radical division in a hypothetical discourse that had constituted itself upon a belief of unity based on what was seen as common harassment of all women by their male-controlled societies. Additionally, these feminisms integrated the views of numerous oppressions by replacing them with the old-style notion of oppression as functioning binary oppositions not held in the first days of the second wave of feminism. In this period, there was strong solidarity among the feminist social groups that are still nostalgic to the Anglo-American feminists.

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